SR The Church, Sacraments, and Unity, Easter 7, 2013

Link: The Church, Sacraments, and Unity, Easter 7, 2013

Summary of what I was saying and why:
Jesus’s prayer for the unity of the Church is great. And hard to preach. Because it is so patently not what is. Also, while I can encourage many of the other things Jesus says and Christians can, mostly, work together toward them, we aren’t all about to fold into the One Church we never were. However, the talk I’ve heard of the mystical, unseen unity of the Church and the Church’s concrete, less than perfect reality got me thinking about the outward and visible versus the inward and real. And then I was off onto Sacraments, the Church, and the connections…

Theology: Sacrament
Jesus Count: low
Good News: God’s grace is not limited by people.

What did I change on my feet?
Everything always gets changed in interactive sermons. I knew how I was starting and I knew (roughly) where things were headed.
What didn’t work/what did I miss?
I left the last line unfinished. I should have added “without the grace of God.” And I didn’t and I didn’t catch it for a crucial 60 seconds.
I’m not sure I emphasized the Church’s unity is a sacramental aspect of the Church’s existence enough.
What did work?
I really enjoy when interaction in a sermon goes well. I think it did here. I liked the approach of looking at the Church as sacramental.

Other sermons I liked:

Bishop Fisher reminds us that, after Ascension, Jesus is not a missing person (and worked in a Mother’s Day reference!).

Priest Sinclair preaches and has Greek and puzzle imagery! (All I need is a gratuitous science fiction reference. But I’ll take good theology first.)

Priest Baum lets us in on conversations that happen for the benefit of those listening in.

(Don’t see your sermon or a sermon you liked? Maybe I don’t know about it. Leave me a comment with a link and I’ll take a look.)

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The Church, Sacraments, and Unity: sermon for Easter 7 5-12-13 (audio)

The lessons can be found by clicking here. I worked most closely with John 17:20-26.

Jesus prays for his Church, us, to be one. So we spent some time discussing the Church and what and how we are.

Listen:


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SR: Wellness and Fear, Easter 6 2013

Link: Wellness and Fear, Easter 6 2013

Summary of what I was saying and why:
Healing miracles are always challenging for me. How do I preach the truth of miracles (which I believe) without forgetting that too many of us are not healed?
Do you want to be made well? Sometimes the answer isn’t yes; sometimes yes is a hard answer to get to.

Theology: anthropology (about humans)
Jesus Count: low
Good News: fear is part of who we are

What did I change on my feet?
A lot. This was pretty loosely sketched out, so I tweaked a lot as I went.
What didn’t work/what did I miss?
I wanted to avoid a “faith will solve fear” exit but that was hard to resist. As a result, I don’t think I made it clear enough that Jesus loves us in our fear.
What did work?
I liked the challenge of staying with the concept of “we choose which fear we live with.”

Other sermons I liked:

Priest Linman preached on Lydia’s invitation. Click through to read the post about the Church giving up being welcoming, if nothing else.

Bishop Rickel invites us to drive into the river and turn left.

Priest Lightcap addresses the question of leadership. Women’s and everyone’s who can lead.

(Don’t see your sermon or a sermon you liked? Maybe I don’t know about it. Leave me a comment with a link and I’ll take a look.)

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Wellness and Fear, Sermon for Easter 6, 2013 (audio)

The lessons can be found by clicking here. I worked most closely with John 5:1-9.

Jesus said to him, “Do you want to be made well?” And we touch on Monty Python’s The Life of Brian, the TV show House, and fear.


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SR Broken, Loving Hearts Easter 5, 2013

Link: You can listen to what I said here: Broken, Loving Hearts, Easter 5, 2013

Summary of what I was saying and why:
Love has consequences. Jesus instructs us to love one another and then gets crucified. We love and often get hurt. Love, though, can often be not only transformational but resurrectional.

Theology: Salvation
Jesus Count: moderate
Good News: love can be resurrectional

What did I change on my feet?
The conclusion. Which is, if you haven’t noticed, what most frequently gets changed. I should talk about why that is at some other point in time.

What didn’t work/what did I miss?
My preaching these last few weeks/months has been strongly informed by the upcoming closing of the church. This sermon, while worth preaching in other places, might need to be preached with different nuance then and there.

What did work?
I liked sort of steering a course into the hard and broken parts of love. Which can be the strong places of love.

Other sermons I liked:

Priest Lightcap reminds us how Jesus’s love turns the world upside down.

Priest Giroux preaches on funerals, weddings, and the centrality love.
(Updated with the correct link)

(Don’t see your sermon or a sermon you liked? Maybe I don’t know about it. Leave me a comment with a link and I’ll take a look.)

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Broken, loving hearts, sermon audio for Easter 5

The lessons can be found by clicking here. I worked most closely with John 13:31-35.

Love has consequences.

Listen:


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Alleluias, joyous and wilted

Somewhere around the 4th or 5th week of Easter, I find myself remembering my friend, classmate, and colleague the Rev Cody Unterseher. I think about Cody not because the anniversary of his death is around this time of the year (April 25). I remember Cody because of what happened on Facebook in 2010.

Cody and I were at seminary together for one year–just long enough for a couple of those stereotypical (because they really happen) late night theological (well, liturgical) conversations, long enough to share parts of our stories, long enough to hear him preach (a sermon I still remember). We graduated together in 2008–me with an MDiv, Cody with an STM. After graduation we were Facebook friends. I would read his articles around the internet as he posted about them. I like having smart friends who make me think, with whom I don’t always agree. I hope he found some level of interest or joy in the updates from my life as a parish priest.

In 2010, for the Great Fifty Days of Easter, Cody posted “Alleluia! Christ is Risen!” in a different language everyday on Facebook.

For the first couple of days I thought it was interesting and a good reminder. In the second week, I thought it was a little drawn out. In the third week, I was over it. I could no longer even guess at the languages; I was no longer excited by the novelty of our yearly proclamation. But Easter and Cody weren’t over.

Just like our Easter Lilies, our Alleluias wilt–only faster. After 40 days of stifling our voices, of missing our joyous four-syllable proclamation, we can speak, shout, sing it again. At the Easter Vigil (my favorite), on Easter Sunday I can always hear the joy in people’s voices, in my voice as we proclaim our ‘Alleluias’ again.

Then the joy of reclaiming our “Alleluia” fades into the normality of life more quickly than the shocking joy of the resurrection should. By Easter 4, the joy of being permitted the recently forbidden has faded. The idea that “Alleluia! Christ is Risen!” is extraordinary starts to go over as well as another verse of “Jesus Christ is risen today, Alleluia.”

Until Cody. Until 50 days of reminders. By holding “Alleluia! Christ is Risen!” up for all of Easter, Cody moved me through the wilted Alleluia phase.

This year, most years since 2010, I remember Cody and 50 days of Alleluias I only understood through context, through what I knew those strange foreign words should mean. I remember reaching for a meaning I didn’t always understand, couldn’t prove, didn’t always feel. I remember the moment when I realized that this is what it means to be Easter-ed.

In the first moments of Easter it is easy to be over-joyed with our yearly proclamation. Then life continues. Our transformation into the people God calls us to be is slow, hard work. Sometimes I have to reach to be the person God is calling me to be, reach for what it means to be a part of Christian community when I don’t know if either can really exist. What God asks of me often feel strange and foreign in a world full of really terrible, sad things. When I act as if I have been Easter-ed, when I believe in and act on the things God asks of me, strange and foreign as they may seem, I start living into the meanings, the transformation, the faith I faithfully keep reaching towards.

So on Sunday I will remember Cody and 50 days of Alleluias. I will remember to reach for what I don’t always understand. Then, as the last strains of the processional hymn finish, as I exhale the in-between breath, I will faithfully and joyously proclaim, “Alleluia! Christ is Risen!”

Categories: Episcopal, My Life, Theology | Tags: , , | 1 Comment

SR: Dancing, Stretchers, and Sheep

Link:Dancing, Stretchers, and Sheep, Easter 4 2013

Summary of what I was saying and why:
This was the second sermon I wrote. The first was was good. And then I was reading one of my favorite poets before bed one night (something I do, but not that often) and suddenly I was thinking about a different poet, a different poem, and how it was a great way of slipping into this Gospel. So I wrote the first draft at about 11:30pm, on my iPhone, sitting in bed.

Theology:Salvation
Jesus Count:Medium
Good News:Jesus saves us, always

What did I change on my feet?
I tweaked the end a bit, but not more than I often stray from what is written.
What didn’t work/what did I miss?
I think the introduction as I wrote it was a little better.
I only made oblique reference to the horrors of the week. That is always a pastoral judgement call. Those tragedies were addressed during the Prayers of the People.
What did work?
I still really love the interweaving of this poem and this Gospel. The Good Shepherd passage is a text we’ve heard so much. Reading it through the poem helped me hear it again.

Other sermons I liked:

Priest Funston preaches on even Jesus’s challenge in praying from the middle of one of those weeks.

Priest Jones on the stories we listen to and the crowds we are a part of (which is not quite what you may be thinking, so go listen).

Priest Sinclair on the images we’ve seen and the images of Jesus.

Priest Fox on the answer to the question the crowd meant.

(Don’t see your sermon or a sermon you liked? Maybe I don’t know about it. Leave me a comment with a link and I’ll take a look.)

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Dancing, Stretchers, and Sheep, a sermon for Easter 4 2013

The lessons can be found by clicking here. I worked most closely with John 10: 22-30.

Easter 4 is Good Shepherd Sunday. Which is hard for us to hear with depth.
The poem is “A Divine Invitation” by Hafiz, from I Heard God Laughing.


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Practicing

This week has been bad.  I don’t know the adjectives to describe how bad.  It started with tragedy for too many people as the rest of the nation watched with horror, prayed in sympathy, and helped in kindness.  But the week refused to stop there.

Monday’s bombing at the finish line of the Boston Marathon was followed by Wednesday’s warehouse explosion in West, TX which was followed by Friday’s shooting of an MIT police officer in Watertown, MA.

Before all of this my week started with a tweet reminding us that this week included the anniversaries of the deadly end of the Waco siege (April 19, 1993), the Oklahoma city bombing (April 19, 1997), the Columbine school shooting (April 20, 1999), and the Virgina Tech shooting (April 16, 2007).  The last six months have not been kind to us.  A mass shooting in an elementary school in Sandy Hook CT on December 14, 2012. At least 2,244 gun deaths since then. (link)

We live in a violent world.  As I said on Good Friday, Incarnation was always going to end in pain, suffering, and death.  (link) I believe we are capable of not only taking measures to mitigate how much violence is possible, but to enact less pain and suffering on our brothers and sisters.  However, in the moments of this week, in the midst of  massive pain and suffering alongside the stresses of life that we already live with, I need help surviving.  Sometimes YouTube videos of kittens, pandas, and penguins are enough.  This week they are not.  This week the everything is too much.  The stress, the pain of the world is pushing my stress meter too far up.

This week I need help practicing the belief that life goes on.  I need help practicing hope.  I need help practicing gratitude.  I need help practicing joy.  I am not a person who regularly writes out lists of things I am grateful.  But the science says it works.  So, in no particular order:

  1. Friends.  In general but especially that handful of people who give me the gift of letting me be myself in their presence.  I hope you all know who you are.
  2. A job I love. I spend (a lot of) my hours doing work that I love.  People ask me into their lives, trust me with their concerns, and invite me to help represent our Church.
  3. I get to preach to Gospel and preside at Eucharist.  I know that this seems like it should be part of #2 but I really love my job.  It’s hard not to make these separate items, really.
  4. My dog has started playing.  I mean really playing.  He now steals the toy from me in tug of war.  2 1/2 years ago that didn’t happen, he was 65 lbs and I would win tug of war because he didn’t know what was going on.  We’ve also cut 4-9 minutes off our mile time for a walk.  Some of that is we’re faster, more of it is we spend less time on behavior corrections.
  5. My family.  They have never not supported me.  Whether in seeking ordination (and thus complicating weekends and holidays forever), moving across the country for seminary, or by buying me Biblical commentaries for Christmas.  They love me in all of my uber-geeky-ness.

I know this solves nothing.  But it helps me remember that we live in a violent world, but we do not live in a solely violent world.  Perhaps most importantly, we live.  We continue to muddle through our lives.  Getting up, practicing hope and love and gratitude, facing all of the things that happen.  Praying that we will make it through.

Let us pray

This is another day, O Lord, I know not what it will bring forth, but make me ready, Lord, for whatever it may be.  If I am to stand up, help me to stand bravely.  If I am to sit still help me to sit quietly.  If I am to lie low, help me to do it patiently.  And if I am to do nothing, let me do it gallantly.  Make these words more than words, and give me the Spirit of Jesus.  Amen. (BCP, pg 461)

There is more to be grateful for than what I have listed.  I believe we could all use some practicing  this week.  Please tell me some of things you are grateful for.

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