Monthly Archives: June 2014

Sermon Round-Up: June 22 2014, Proper 7/OT12

Vacation this Sunday and next so I’m not preaching. Off eating gelato with seminary classmates and talking theology with colleagues instead.

What I might have preached:
The dean while I was at seminary made a habit of praying for ‘peace with justice.’ Which I liked because although I was used to praying for peace and justice ‘with’ reminded me that if you want peace it’s actually tangled up with justice, that to really have one you have to sort out the other.
Which is an interesting thing to hold alongside this very tangled up Gospel.

Sermons I like:

Priest Downs, The Divine Household: Jesus, Division, and a Sword that cuts Injustice
“Each of these pieces: about the servants and the sparrows and the hairs and the hell: is about the household. A household kept and built by GOD. A household which embraces equality and rejects hierarchy; embraces public devotion and rejects private belief; embraces the worthless and successful; naming their true worth the same.”

Priest Collins, Stop Helping, Start Serving
“Helping someone avoid the truth of his or her dysfunction is not Christian.
What it is is a denial of the Christ that is in that person. It is a denial of the potential for resurrection that is in that person.”

Bishop Edwards, Ishmael and Willy Loman
“Jesus invites us to let go of what we cling to most tightly,
because those things are our chains.
The more we give away, the less we have,
but the more fully alive we become.
If we give our money, our time, our attention, our labor
for Jesus’ sake, it opens up a place in our souls
where we can breathe.”

Priest Romanik, Narcissism
“Jesus begins by imbuing his followers with power and authority and then proceeds to explain to them in detail that they are not the center of the universe, that life is not all about them.”

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God Who Dances, Trinity Sunday 2014

Robyns SermonsLessons I learned from my sister: to dance beautifully we need someone who leads well.

 

The lessons can be found by clicking here. I preached on the Trinity, the doctrine of the day.

 

 

Listen:

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Unschedulable Spirit

It started at lunch. We were a church-y group at a church-y gathering. I don’t remember how we wound our way to this topic, but we started wondering why our schedule, replete with initial meetings of all of The Episcopal Church’s Councils, Commissions, and Boards (CCABs), didn’t include Eucharist. Being nerdy Church nerds, we understandingly agreed it would’ve been a scheduling headache.
First you need a room and a time, and then you have to arrange for a …. and …. and…. The ecclesial version of giving a mouse a cookie except it ends with someone feeling hurt.
Then we looked around the table. Someone said, “we have a priest.” We looked at the table, “we have bread.” We remembered sitting around a different table in the bar last night, “we can get wine.”
“We could have an underground eucharist. Just take over one of the rooms and make eucharist!”

And lunch was over and we went back to our separate meetings. In mine, focused on Lifelong Christian Formation, eucharist came up again.
We may have been separated into separate meetings, wide spread rooms, but we were connected by twitter. So I tweeted:

Planning started. We’d been right at that lunch. Priest, bread, wine, room.

We learned that the hashtag name plus the social media usage to plan it had a few people wondering if we were being exclusive. So we used an older form of social media to communicate: a chair for a raised podium and a lunch time announcement the afternoon of the #undergroundeucharist.

And one of my co-planners was right:

One of our committees volunteered their space to be rearranged. So we made a large circle and added more chairs as people arrived.

We had volunteered to serve our Church on a national level; we had arrived for meetings. We came with agendas and hopes and goals. Committed to fixing, improving, changing our Church. More important than any of that, to all of us whether attending that Eucharist or worshipping at home, is the faith that keeps drawing us together.

The people came. Bread-which-is-body and wine-which-is-blood were shared. And together we celebrated the Holy Spirit among us.  The unschedulable, unstoppable Spirit.

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SR Doves and Dragons, Pentecost 2014

Link: Doves and Dragons, Pentecost 2014

Summary of what I was saying and why:
Early in the week I got lines from Josh Ritter’s “Girl in the War” stuck in my head. I listened to it over and over again and thought about doves, and dragons, and The Holy Spirit. Then I started writing.

Theology: Pneumatology (Holy Spirit)
Jesus Count: low
Good News: Pentecost is the passing of the torch to us.

What did I change on my feet?
I didn’t change a lot. I wrote this sermon really in verse and I kept editing it on my feet.
What didn’t work/what did I miss?
I don’t know. It seemed to work better at the early service than the late service, but I’m not clear on why.
What did work?
Everything clicked when I realized that this needed to start with the Dove at the baptism.

Other sermons I liked:

Priest Garner, Spirit’s Pull
The problem with people who exhibit the gifts of the Spirit is that they’re usually pretty strange. At the very least, by definition it isn’t normal, and it’s often downright weird. That’s because the Holy Spirit usually works in ways that we don’t understand. Sure, there are some Spirit-filled people whom we admire—like quirky authors and exuberant preachers—but lots of them just scare us. Have you ever had a stranger come up and offer to lay hands on you? You know those guys who walk down the street talking out loud to Jesus? Does anyone really enjoy the bullhorn-prophet who calls the world to repent? What are we supposed to make of people who claim to have the Spirit working within them when it seems to be working in a way that we don’t like?

Priest Sherer, Let it go, let it flow
We have all been made to drink INTO the interior of the Spirit. This is God’s goal for us. When we drink, we enter into the Spirit’s womb where we are re-created, where new life is created and nourished in us.

Priest Baum, Pentecost 2014
The disciples didn’t do anything to become these brazen apostles in the street. In fact, they were still hiding from the world. Since Easter! The disciples have not been to rabbinical school. They have no knowledge of God’s power. You’re going to listen to a bunch of scared losers who thought Jesus was the Messiah? What are you, on crack or something?

(Here’s the list of people I usually listen to. Am I missing someone?)
The Anglican Church of Canada uses the Roman Ordinary Time numbering system instead of numbering the Propers. Because all of this is new to me, I’m now indicating both numbering systems.

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Doves and Dragons, Pentecost 2014

Robyns Sermons“Pretend the dove from above is a dragon and your feet are on fire”
My sermons have never had soundtracks.  Until I wrote this sermon to Josh Ritter’s “Girl in the War” (youtube link).

 

 

The lessons can be found by clicking here.  I worked most closely with Acts 2:1-20.

Listen:

 

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Sermon Round-Up Easter 7 2014

Bishop Jane preached this Sunday celebration of St. Peter’s 100th anniversary and Bella’s baptism.
I have no idea what I might’ve preached on.

Priest Giroux, Blest be the ties that bind
“I can only testify to my own experience. I feel that presence in the bread and cup of the Eucharist. I feel that presence in the pages of the four Gospels. I feel that presence when I am with other Christians. I feel that presence when I serve the world with you. It’s not the way I would have designed it. I’d prefer something more tangible and physical.”

Priest Romanik, Comeback
“What is significant about the Ascension? What does it tell us about Jesus Christ and the nature of the God we worship? One of the most conspicuous elements of the Ascension is that it is characterized by absence.”

Bishop Fisher, Ascension not #tbt
“Yet the risen Jesus completely ignores this request for a Throwback Thursday.”

(Here’s the list of people I usually listen to. Am I missing someone?)

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